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SERMON:
Every
once in a while a new book about Jesus is published claiming to explain what he
was really up to. What he was really after during his short ministry on this
earth. These books claim to present the “historical Jesus.”
Sadly,
the authors of such books fail to realize that we don’t need another book
explaining what Jesus was all about. People who knew Jesus personally have
already written four volumes which tell us exactly what his purpose was.
The
apostle Paul sums up the goal of Jesus’ life and ministry quite elegantly when
he writes…
“…Christ Jesus came into the world
to save sinners” (1
Timothy 1:15 NIV).
It’s
really that simple. We can go into all sorts of detail concerning HOW Jesus
saved sinners, and WHY they needed saving. But really, it’s that simple: Jesus
came into the world to save sinners.
If
sinners were to escape the punishment their sins deserved, then someone would
have to suffer that punishment in their place. That’s why Jesus went to the
cross.
But
sinners also need to know that they’ve been rescued. They need to be connected,
by faith, to the salvation Jesus won for them. And that’s why Jesus went
preaching across Palestine.
▬
Jesus
was well aware of his mission to save sinners. And with each new person he met,
he was watching and thinking how to get through to them with the message of the
Gospel. In our sermon reading for today, we see Jesus patiently reaching out to
one sinful woman. A woman who needed to know God’s love for her. A woman who
needed the Savior God had provided.
John 4:5-26 (ESV)
5 So he came to a
town of Samaria called Sychar, near the field that Jacob had given to his son
Joseph. 6 Jacob’s
well was there; so Jesus, wearied as he was from his journey, was sitting
beside the well. It was about the sixth hour.
7 A woman from
Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 (For his disciples
had gone away into the city to buy food.) 9 The
Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from
me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) 10 Jesus answered her,
“If you knew the gift of God, and who it is that is saying to you, ‘Give me a
drink,’ you would have asked him, and he would have given you living water.” 11 The woman said to
him, “Sir, you have nothing to draw water with, and the well is deep. Where do
you get that living water? 12 Are
you greater than our father Jacob? He gave us the well and drank from it
himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this
water will be thirsty again, 14 but
whoever drinks of the water that I will give him will never be thirsty again.
The water that I will give him will become in him a spring of water welling up
to eternal life.” 15 The
woman said to him, “Sir, give me this water, so that I will not be thirsty or
have to come here to draw water.”
16 Jesus said to
her, “Go, call your husband, and come here.” 17 The woman answered him, “I have no husband.”
Jesus said to her, “You are right in saying, ‘I have no husband’; 18 for you have had
five husbands, and the one you now have is not your husband. What you have said
is true.” 19 The
woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers
worshiped on this mountain, but you say that in Jerusalem is the place where
people ought to worship.” 21 Jesus
said to her, “Woman, believe me, the hour is coming when neither on this
mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship
what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when
the true worshipers will worship the Father in spirit and truth, for the Father
is seeking such people to worship him. 24 God
is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to
him, “I know that Messiah is coming (he who is called Christ). When he comes,
he will tell us all things.” 26 Jesus
said to her, “I who speak to you am he.”
▬
Jesus
had been traveling north, from the area around Jerusalem, to Galilee. He and
his disciples had risen early and hit the road before the blistering sun got
too high. They had made good time, and now, at around noon, they had stopped to
rest, and to get some food.
While
the disciples went into the town, Jesus remained outside, by an ancient well.
Before long, a woman approached to get water from the well. They were in
Samaritan country, and so the woman was a Samaritan.
For
reasons we won’t go into now, the Jews and the Samaritans didn’t get along. In
fact, many Jews would have taken a different route than the one Jesus and his
disciples had taken. They would have taken a more difficult route that hugged
the Jordan river—just to avoid coming into contact with Samaritans.
That’s
why it struck the woman as odd when Jesus asked her for a drink of water. Jews
didn’t usually talk with Samaritans if they could avoid it. But Jesus did.
Jesus broke precedent and good Jewish decorum because he didn’t see a “Samaritan
woman”, he just saw a sinner who needed to know her Savior. It was such a little thing, to start a conversation, but
in the end, it would mean the world to this woman, and others.
▬
At
first, the woman responded to Jesus rather coldly.
“How is it that you, a Jew, ask for
a drink from me, a woman of Samaria?” (John 4:9 ESV).
But
a snarky response didn’t matter to Jesus—he immediately began to turn their
conversation away from the whole “Jew vs. Samaritan” controversy. Immediately
he began to hint at the Gospel which he had to share.
“If you knew the gift of God, and
who it is that is saying to you , ‘Give me a drink,’ you would have asked him,
and he would have given you living water” (John 4:10 ESV).
Having
already cut through the static of cultural squabbles, Jesus was now working on
cutting through this woman’s defensive posture.
WE
understand right away what Jesus was talking about here. He was the very Son of
God, the Messiah. He had the Gospel to share. That message about free
forgiveness from God. But the Samaritan woman didn’t understand what Jesus was
talking about. Her mind was still clouded with animosity toward all things
Jewish. The condescending attitude that so many Jews had toward the Samaritans
shows in her response to Jesus.
“Sir, you have nothing to draw water
with, and the well is deep. Where do you get that living water? Are you greater
than our father Jacob? He gave us the well and drank from it himself, as did
his sons and his livestock” (John 4:11-12 ESV).
Essentially
she was saying, “Who do you think you are, you stuck up Jew? Here you are
talking about ‘water of life’ and you don’t even have a pot to draw water with.
You just asked ME for a drink, and NOW you’re going to give me water?”
But
again, Jesus isn’t frustrated by her defensive response. He’s not thinking
about insults to himself, rather, he’s thinking about her desperate need to
know her Savior. And so, there’s not even a hint of resentment in his voice
when Jesus replies…
“Everyone who drinks of this water
will be thirsty again, but whoever drinks of the water that I give him will
never be thirsty again. The water that I will give him will become in him a
spring of water welling up to eternal life” (John 4:13-14).
Again,
WE know exactly what Jesus is talking about. We know that all people thirst to
know God, to exist in a relationship with Him that is un-tainted by sin. And we
know that this relationship is possible only through Jesus, who suffered for
our sins, and who covers them up with his sinless sacrifice. We know that faith
in Christ is like an artesian well that just keeps bubbling up refreshing
water. Except it’s forgiveness and peace that pour out of the Gospel in an
unending stream.
But
the Samaritan woman was only beginning to see that Jesus just might not be talking
about “well water”. Her next words to Jesus seem to be laced with sarcasm.
“Sir, give me this water, so that I
will not be thirsty or have to come here to draw water” (John 4:15 ESV).
Perhaps
this was her attempt to quiet this unusual Jew. Okay, go ahead and give me this
wonderful gift of water that you say you have. Where is it? What is it? Hurry
up, let’s be done with this silly conversation.
▬
It’s
hard to say what thoughts and emotions the Samaritan woman was experiencing during
this conversation with Jesus. But the next thing that Jesus says rattles her,
to say the least. Jesus says…
“Go, call your husband, and come
here” (John 4:16 ESV).
This
was a sore spot with the Samaritan woman. And so she responds shortly, just
saying…
“I have no husband” (John 4:17 ESV)
And
then, calling on his divine knowledge of all things, Jesus says…
“You are right in saying, ‘I have no
husband’; for you have had five husbands, and the one you now have is not your
husband. What you have said is true” (John 4:18 ESV).
▬
Now,
divorce wasn’t foreign to Jewish culture. But the Jews figured that a woman
might be divorced a couple times, or at most three. But five times? And she
wasn’t married to the man she was now with.
Some
have surmised that the whole reason this woman came to the well in the heat of
the day was because she wished to avoid the judging looks of others.
By
revealing her past, Jesus was cutting through her complacent attitude. Cutting
through her I-don’t-need-anything-from-you attitude. Whatever the exact details
of her past were, Jesus here reminds her that she is a sinner in need of a
Savior.
This
is something we’ll need to do when trying to share the Gospel with people
today. If we can get the conversation started, and cut through the social
static, and through the defensive postures that many take against spiritual
conversations, we’ll still need to help people see their sins in the correct
light. We’ll still need to help people see that there IS a right and a wrong. That
it is GOD who establishes what is right and wrong. And that all sin offends
God.
▬
But
there was still more static that Jesus needed to get through before touching
this woman’s soul.
With
the divine revelation of her past plopped in front of her like this, the
Samaritan woman finally understood that she wasn’t just talking to some stuck
up Jew. This was a holy man. A prophet. And so her mind immediately started
coming up with questions to ask him. She blurts out the first that comes to
mind…
“Sir, I perceive that you are a
prophet. Our fathers worshipped on this mountain, but you say that in Jerusalem
is the place where people ought to worship” (John 4:19 ESV).
Now
it was religious static that Christ had to cut through. The proper place to
worship was an on-going debate between the Jews and the Samaritans. But Jesus
doesn’t even bother answering this question. Instead of expounding on the
outward details of where to worship, Jesus draws her mind to see what TRUE
worship consists of. Jesus says to her…
“Woman, believe me, the hour is
coming when neither on this mountain nor in Jerusalem will you worship the
Father. You worship what you do not know; we worship what we know, for
salvation is from the Jews. But the hour is coming, and is now here, when the
true worshipers will worship the Father in spirit and truth, for the Father is
seeking such people to worship him. God is spirit, and those who worship him
must worship in spirit and truth” (John 4:21-24 ESV).
▬
Now
what does that mean, “in spirit and truth”? If we’re going to understand what
Jesus is communicating here, we have to understand those words.
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Worship
can indeed be offered in an outward way. People do it all the time. They come
to one sanctuary or another, and they go through the motions. They sit, they
stand. They sing, they listen. They put money in the collection plate. They
stay for the right amount of time, and then they move on to the next thing on
the list.
But
that’s only outward worship. And it’s not the true worship which the Father
seeks. First of all, true worship can only come from the spirit. From the
inside. From the person who you are. I believe it was C.S. Lewis who once said,
concerning the human condition, “You ARE a spirit, who HAS a body.” True
worship can only occur when the YOU is involved—the spirit. That’s why God is
not pleased by the churchgoer whose heart is somewhere else, even if he puts a
million dollars in collection plate.
To
worship in spirit, is to worship from the heart, from the YOU.
▬
Now,
there are people across the globe who worship from the heart, but who worship
something other than the true God. This is where TRUTH part comes in.
“God is spirit, and those who
worship him must worship in spirit and truth” (John 4:24 ESV).
Genuine
worship from the heart is better than fake worship. But if the worshiper is
genuinely worshipping a tree, or some manmade god, or something else—that’s
still not the worship God seeks. He wants us to worship HIM. And this really
isn’t too much to ask. He is the Creator, Preserver, and Savior of the world
after all.
▬
To
worship in truth, is to worship the God of the Bible. The God who promised to
send a Savior for sinners, and did so in the Man Christ Jesus.
That’s
what it means to worship in spirit and in truth.
God
wants us to really look into our souls and see the great NEED we have. Not of
water from some well, not of the acceptance of others, but of the great need we
have for cleansing. God wants us to see our sin, and long for the Savior that he
promised.
And
God wants us then to see in Christ Jesus that promise fulfilled. That Savior
come. And in his cross, all our guilt and sin taken away.
Worshipping in spirit and truth means recognizing our
great need of forgiveness, and believing that God has provided for that need in
Christ.
▬
This
was a lot to take in. Too much, maybe, for the woman from Samaria. It was all
so much bigger than her. And so it was
with a different tone that she replied to Jesus, saying,
“I know that Messiah is coming (he
who is called Christ). When he comes, he will tell us all things” (John 4:25
ESV).
And
so the conversation that had started with Jesus asking her for water, ended
with Jesus giving her the water of life. He replied,
“I who speak to you am he” (John
4:26 ESV).
▬
There
were more words after this. More conversations. You probably recall that the
woman brought the rest of the town out to meet Jesus. And they questioned him,
and listened to him. He spent two days there in the heart of Samaritan country,
in their village. And in the end—many of them came to believe that Jesus was
indeed the Messiah which the world of sinners had been waiting for.
“…Christ Jesus came into the world
to save sinners” (1
Timothy 1:15 NIV).
And
that’s what he did. By taking our cross on his shoulders. And by preaching the
Gospel of forgiveness wherever he went, to whomever he met. And he still
preaches that message, in little churches like ours, through the mouths of his
servants, to sinners like the Samaritan woman—to sinners like us. Thank God
Jesus wasn’t the worldly minded figure that secular historians describe.
This
is the “historical Jesus.” The God-Man, who suffered on the cross to save
sinners. The patient teacher, who offers the gift of forgiveness, to one and
all.
Amen.
The peace of God, which surpasses
all understanding will guard your hearts, and your minds, in Christ Jesus.
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