Beware of Attempts to Discredit Christ’s Advent
1.
From blatant notions that He isn’t God
2.
To subtle threats against His grace
Now
may the God of hope fill you with complete joy and peace as you continue to
believe, so that you overflow with hope by the power of the Holy Spirit.
(Romans 15:13, EHV)
Revelation
3:20-22 "Behold, I stand at the door and knock. If anyone hears My
voice and opens the door, I will come in to him and dine with him, and he
with Me. 21 "To him who overcomes I will grant to sit with Me on My
throne, as I also overcame and sat down with My Father on His throne. 22
"He who has an ear, let him hear what the Spirit says to the
churches."'"
This
October at the Pacific Coast Pastoral Conference we enjoyed an escape room as
part of our R&R activity. If you’re unfamiliar with the term, an escape
room is series of rooms in a building that contain various mind games and
puzzles. In order to successful “break out” of the room, you have to work with
your group to solve the puzzles.
There
are several different themes you can choose from as well and we chose a wild
west theme. Part of the intrigue is having some unexpected twists and turns
along the way. One such twist came immediately at the beginning as two our team
members, one being myself, were handcuffed, taken into the “town jail,” and
locked behind a barred door. Obviously, my incarcerated partner and I knew
right away that our freedom would be subject to our teammates’ ability to solve
the puzzle that would unlock the jail.
As
it turned out, things didn’t get off to a great start. When the rest of the
pastors joined us, they immediately had access to all the other rooms while we
stayed locked away. There was a sheriff’s office, a saloon, a billiard room,
and even a room with a hangman’s gallows – along with the town jail.
Unbeknownst to one of the pastor’s, the key to our jail cell was in plain
sight. In fact, he picked it up within the first 30 seconds (it was on bar in
the saloon). He assumed that we would find a way to break ourselves out and
never thought to see if the key fit the jail door’s lock. It wasn’t until about
15 minutes later, and after several pleas for help, that we tried to key and
finally got out.
While
we were in jail, there wasn’t much we could do except communicate with the
other pastors on the outside. The key was not within our reach. We could not
break down the door on our own, and there were no other exits. We had to talk
and listen in order to open the door. (summarize this quicker)
As
strange as it sounds, that very situation is a good metaphor for faith in Jesus
– specifically how a believer comes to faith. The analogy of a door is
before us today as we consider the famous scene from Revelation 3. The picture
of Jesus at the door knocking is memorialized for many of us in the famous
painting by Warner Sallman, which you can find in the bulletin. Sallman’s
inspiration for this painting was Revelation 3:20. But what does it mean when
Jesus knocks at the door, and more importantly, how do we open it and gain
access to Him? The key to those answers is in communication. Much like being
locked in a jail cell, we can’t open the door on our own. We need help. But, we
do have communication with God – through His Word, which is the very source of
our freedom.
We
study this on the first Sunday of Advent because the theme and focus of this
season is the arrival of Jesus. There are three important arrivals of Jesus
in the Scripture. The first is often the most obvious, His birth on
Christmas. This is the primary focus of the Advent season. The second is a
theme we have been looking at in the past month – the second coming of Jesus on
Judgment Day. The third is one we rarely connect with the official Advent
season, but it’s equal in importance to the others – Jesus’s arrival in your
heart. As a believer, Jesus lives in you. Faith is the kingdom of God in a
person’s heart. Jesus is part of your life. Jesus described this aspect of
faith in John 14: “If anyone loves Me, he will keep My word; and My Father will
love him, and We will come to him and make Our home with him.”
The
difficulty is that we have an inward tendency to discredit the validity of each
of these three Advents. There are certainly many things we could study and
discuss about all three today, but for our purposes, as we anticipate
Christmas, we will focus on the first arrival of Jesus and how it pertains to
the direct arrival of Him in our hearts – that is, faith.
You
are probably familiar with some of the ways that people discredited Jesus’
first Advent. The most well-known example is King Herod, who in a fit panic
over the thought of losing earthly power issued the murderous command to
annihilate all the baby boys in the kingdom who were two years old or younger.
His folly is best summarized in the famous line from hymn 131: “The star
proclaims the King is here; But Herod, why this senseless fear? He takes no
realms of earth away, Who gives the realms of heavenly day.”
You
might also remember that the crowds of people wanted to make Jesus their own
earthly king after He performed the miracle of feeding 5,000 people. They
figured that their lives would be pretty good if Jesus could do this for them
on a regular basis. Another group that discredited Christ’s first Advent was
the religious leaders – the Pharisees and Sadducees. They wanted Jesus to be more
critical of the Roman occupation of Israel, rather than the religious legalism
they endorsed. And they absolutely hated that Jesus continually claimed to be
God. Even Jesus’ own disciples had a difficult time understanding and trusting
that His work was focused on heavenly rewards, and not earthly. Each of the
misconceptions about Jesus’ first Advent ultimately stemmed from an unwillingness
to believe that He was the Son of God. It was an attack on the divinity of
Jesus as God, which was essential to His work of salvation.
But
as Jesus gives us this picture of standing at the door and knocking, indicating
His arrival – His status as God is undeniable. For one thing, Jesus likens His
arrival to that of a feast, where He will enter and dine with the individual.
Then in the very next verse that unity is portrayed as sharing in the authority
of God in heaven – that the believer sits with Jesus on His throne, just as
Jesus sits with the Father on His throne.
The
fact that Jesus has the right to extend this blessing, and the fact that the
very blessing itself is to share in power with God – proves without a doubt
that Jesus is the Son of God. If He was not, He couldn’t offer such a gift. But
this is the conclusion of our faith – unity with God in heaven.
What
we also see here is Jesus at the center of God’s work. Undoubtedly, you’ve
heard the argument from someone at some time that the word “Trinity” is not
found in the Bible, and therefore, is not a true depiction of God. Again, those
waging such arguments are the ones who deny that Jesus is God and therefore
attempt to discredit His first Advent. But instead of looking for the word
Trinity, look for the teaching. You will see it here. In these verses we see a reference
to the Father, the Son, and the Holy Spirit and how they operate as one true
God. The fact that Jesus claims to be part of the true Godhead, and that the
center of God’s work is on what He has accomplished, shows that He is God.
And
if you look close enough, you’ll see that throughout Scripture all over the
place. Jesus weaves His work in and throughout the overall work of the Trinity.
This is one such section. Those who hear Jesus’ voice, as it is given by the
Holy Spirit, have the right to reign in victory with the Father. Christ’s first
Advent, as humble as it was, does not discredit His status as God, rather it
helps us understand His divinity even more. One of the greatest proofs for the
power of God is the mercy He is willing to show sinners. That was at the heart
of Jesus’ decision to come and be born here on earth.
Similarly,
to the way that Jesus came to be born on earth, many today attempt to discredit
the way he comes to a person’s heart today. This arrival of Jesus is so crucial
because it’s the way our faith is established, which gives us the blessings
that Jesus won for us. We need to be correct and accurate in what we believe and
teach about how a person comes to faith – essentially, how that is opened.
This
is where the familiar image of the text comes into your life and becomes part
of your faith. When you think about Jesus knocking on the door to your heart,
the logical response is that you open it. That would indeed work for a perfect
person, but we’re trapped in that jail cell of sin. We can’t free ourselves,
and we can’t open the door for Jesus, but we can listen to His voice. As
Christians, we’re not liberated by what makes sense in our heads, but instead from
what we receive from the Word of God. The first truth that communication with
Jesus tells us is that we don’t have the key on our own. Romans 8:7 says, For
the mind-set of the sinful flesh is hostile to God, since it does not submit to
God’s law, and in fact, it cannot. Romans 3:20 likewise reiterates: For
by works of the law no human being will be justified in his sight, since
through the law comes knowledge of sin.
The
effect of a flesh and mind that is hostile to God is not just that I can’t
reach my way to heaven with my hands. My heart and mind are corrupted too. It’s
equally futile for me to build my trust around mentally uncloaking my heart to
Jesus, by choosing Him or deciding that He is my Savior. I can’t do this because
I’m limited: intellectually, morally, and physically. In fact, the very premise
of salvation dictates that we need to be saved. Someone who can come to God on
their own, or even with a bit of their own strength mixed with His, doesn’t
really need to be saved. There is absolutely no point to believing in Jesus as
the Savior from sin, if we can reach Him by our own efforts.
And
yet, at the very same time – the door to your heart does need to
open and Jesus is calling you to believe. At some point, a Christian does
intellectually accept what Jesus has done and who He, and they are renewed
morally to be righteous as Jesus is. So, from one perspective, these details
discredit the Advent of faith, and from another perspective they are the very products
of faith.
The
difference between each side is God’s grace. Anytime you take control, in any
phase of faith – whether it be conversion, renewal, or sanctification – you are
denying God’s grace in Jesus. Grace is underserved and unconditional. Grace in
Christ makes no greater or lesser impact in your life based on your efforts, or
your will. And you should thank God every day for that because it means that
everything Jesus has done for you, the very merits of achieving life in heaven,
are completely outside of what you can or cannot do on your own. It all depends
on Jesus.
It's
there in our text. Before Jesus even mentions opening the door, He says, “If
anyone hears My voice…” Likewise, Jesus concludes, “If anyone has ears
to hear, let Him hear what the Spirit says.” The power to open the door to
your heart– to believe, to trust, to accept, to be born again – however you
want to describe it, is found in Christ’s Word alone. And why is that? Because
the Word proclaims in a clear and unmistakable way – God’s grace in Christ.
So also, Romans 10:17 says, “Faith comes by hearing, and hearing by the Word
of God.” 2 Timothy 3:15 reads, “from childhood you have known the Holy
Scriptures, which are able to make you wise for salvation through faith which
is in Christ Jesus.” Even Isaiah in the OT wrote, "Come, all you
who are thirsty, come to the waters; and you who have no money, come, buy and
eat! Come, buy wine and milk without money and without cost.” And Jesus
Himself said to His disciples, “You did not choose Me, but I chose you and
appointed you that you should go and bear fruit.”
So,
yes, the door is opened for the believer. Jesus enters and He makes His home in
the heart. He is accepted. He is believed. His Word is taught and understood
and proclaimed and rejoiced in. The sinner is forgiven – born again. But it did
not happen by your hand turning the knob, your mind making the choice, or your
righteousness providing the opportunity. The only difference is your Savior’s
tender and persistent call by the gospel, in His unshakable promises delivered
by the Spirit, in His wounded body and pierced hands, in His holy and divine
blood shed on your behalf. In short, His Grace for you.
That’s
what it looks like, when Grace is kept in an equal setting with Faith. And
that’s what it took for the door of your heart to be opened and to stay open.
God keeps us from discrediting this arrival of our Savior by faith – this
Advent. (bring it back to intro) – How easily we can go from blatant attack
against Jesus to subtle discrediting of His grace. Both are connected with in
the spectrum of doubting the Word.
Advent
is a season of rejoicing upon the arrival of our Savior. There is no greater
way to do that than by remembering and honoring His grace as that which opened
your heart and that which keeps Jesus there. Amen.
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