Showing posts with label First Things First. Show all posts
Showing posts with label First Things First. Show all posts

August 4, 2013

First Things First in the Fellowship - August 4, 2013

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SERMON:

A couple of months ago we began a study of Paul’s letter to the Galatian Christians. Today we’re going to close our study of the book of Galatians with a look at the last chapter of that book.
Now, if you haven’t been here to hear about the Galatian congregations, the story is pretty simple. Paul started these congregations on one of his mission trips.

Some kind of a medical problem caused an extended stay in the Roman province of Galatia. While Paul was there, he told people about how a man named Jesus made it possible for people to know the true God. This Jesus made it possible for sinful, broken humans to actually commune with the Holy God because this man took away the sins that had separated God from man. Paul told the people about how in Jesus, God the Son had become human, and had offered himself to suffer hell in the place of sinners. In summary, Paul told them the Gospel message. Through Jesus, we stand forgiven of all our evils.

Now, as Paul communicated this message, followers of Christ grew and formed congregations. And then, apparently as Paul’s medical problems were alleviated, he moved on. But he continued to communicate with these groups of Christ followers that were living in Galatia.
The book of Galatians that has been preserved for us to read was written by Paul as a response to some troubling news that he heard about the Galatians. Apparently some new people had come into contact with the congregations there and were leading them away from faith in Christ.

These new teachers were advocating a “different gospel”. Instead of simply trusting in Jesus for the complete package of forgiveness that he offered, these new teachers said that full forgiveness was something that a person had to earn for themselves. They said that forgiveness was earned by, yes,  trusting in Christ, but also through observing certain religious ceremonies. In other words, these new teachers were saying that Jesus didn’t do enough to save sinners, and that sinners must add their own religious devotion to obtain forgiveness from God.

Paul’s letter to the Galatian Christians is a call for them to return to Christ. To abandon the idea that we can earn forgiveness by our actions, and to trust in Jesus alone for eternal salvation.
In chapters one and two Paul scolds the Galatians for so quickly deserting Christ and turning to this new, and false, gospel of salvation by works. He defends the true Gospel and his own ministry by showing that this message of his wasn’t something he learned from ordinary religious teachers, but a message that was given to him by the risen Jesus himself.

In chapters three and four Paul proves from the Old Testament that forgiveness of sins cannot be earned. No human being, Paul says, will stand before God on the last day and be declared holy because of their own words and actions. But all who trust in Jesus for forgiveness are clothed with HIS righteousness, and will be considered as holy as the Son of God because of their faith connection to him.

In chapter five Paul moves on to speak about how the Gospel of Jesus doesn’t give the Christian license to sin, but instead the forgiveness that comes through Christ frees us from the fear of punishment, and moves us to live lives that conform to God’s will. Since the Gospel makes us spiritually alive, we then live our daily lives to him—serving our Savior God instead of listening to our inner sinful desires.

In talking about how the Christian lives on a daily basis, Paul eventually gets around to how the Christian will live in the context of the church. How we treat our fellow Christ followers. How the Christian lives and moves in the fellowship is what Paul deals with in the final chapter of Galatians, chapter six.
Now, as we’ve been studying through this book, we’ve been using a theme to help us through. The theme has been, “First Things First”. The idea is this, that when we come to believe in Christ, he becomes our head, we become his body. And with Christ as our head, the Spirit of God begins to shift our priorities. We begin to change, putting God’s ideas and ways of living first.

In the back of the sanctuary here at redemption we have a small sound mixer, or a sound board. On this soundboard there are all kinds of little dials and slides that determine what sounds are pushed forward, and what sounds are muted back. The whole idea of the Christian life and putting “First Things First” is like those dials and slides.

Imagine each area of life has it’s own cluster of slides on this board. We can decide for ourselves which ones we will push up, and which ones we will slide down. But God has his own prescription for which ones need more volume, and which ideas, habits, and behaviors need to fade away.

In this last chapter of Galatians, God uses Paul to describe how we should set our soundboard at church, and everywhere that we interact with the followers of Christ.

To begin with, let’s read…

Galatians 6:1-5 (ESV)

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load.
In examining God’s will for the Christian’s life, Paul looks both out and in. Looking out, Paul says that we should pay attention to our fellow Christians, putting their spiritual condition FIRST. When we see them caught in some sinful behavior it is our responsibility to do something about it. When we speak up to each other in order to correct and guide each other by our God’s Word, Paul says we are “bearing one another’s burdens”.

It’s great to help someone pay off a debt, or find a new job, or move into a new home, etc., but a God has a greater calling for us in Christ—to love each other’s souls. To watch over the faith of our fellow Christians, and as far as it is in our power, to prevent sinful behaviors from severing their faith connection to Jesus. Paul says that when we bear each other’s sin-burdens like this we are“fulfilling the law of Christ”. In other words, when we hold each other accountable and gently guide each other back to the forgiveness that we have in Christ, then we are truly LOVING one another. That is the so called, “law of Christ”.

We are to put the spiritual needs of our fellow Christians first.
But Paul also directs us to look inward here. When we look at our own service to Christ, Paul says that we are not to think too highly of what we’ve done for Jesus. When we Christians get arrogant it usually comes from two sources. Either we evaluate our own lives in COMPARISON to others, or we evaluate our lives on the basis of what others SAY about us. Paul says that both of these are a bad idea.

C.S. Lewis wrote a neat little book called the “Screwtape Letters”. The book is a fictional collection of letters from a senior demon to a demon in training. In one chapter the senior demon describes how to make the Christian’s time in the church pew serve the devil’s agenda. The younger demon is to encourage his charge to look at all the people around him and meditate on their faults and failings. This will prevent him from getting anything out of church. And, constantly judging others will prevent this Christian from doing any real self-examination.

This is what happens when we compare our lives with those of our fellow Christians. As sinful human beings we’re real good at justifying our own sins, and condemning others for theirs.

On the other hand, as sinful human beings we’re also real good at accepting praise for the things we actually get right. But we have the ugly tendency to inflate the goodness of those actions beyond what they deserve.

Again, Paul says, bad idea. Instead, when we evaluate our own service to Christ it aught to be done in a vacuum. In other words, we aught to evaluate ourselves on the basis of what opportunities and strengths God has given us, and what we’ve actually done with those. When we honestly do this, it’s hard to be arrogant. Which of us can say we’ve always spoken up for Christ when the opportunity arose. Which of us can say we’ve even seen each opportunity? How many of these have slipped by while were  focused on something  inconsequential?  

When we look inward at our own lives, we are to put God’s standards first, resisting the temptation to compare our lives to others, and ignoring the praise that may skew an honest look at our own goodness.

In verse 5 Paul says, “Each will have to bear his own load”. In other words, before God both COMPARISON TO OTHERS, and PRAISE FROM OTHERS has no weight. Only what we have done with what we have been given comes into play. That is, at least, when it comes to evaluating how successfully we have been conforming to our Lord’s will.

Thankfully, it is not our success in being more Christ-like that saves us from hell. What Christ did on the cross, in our place, THAT is what washes our sins away.
In verses 6-10 Paul moves on to another area of interacting with our fellow Christians.

Galatians 6:6-10 (ESV)

Let the one who is taught the word share all good things with the one who teaches. Do not be deceived: God is not mocked, for whatever one sows, that will he also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. And let us not grow weary of doing good, for in due season we will reap, if we do not give up. 10 So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.
Here Paul speaks about how we interact with the Gospel message itself. When Paul says, “Let the one who is taught the word share all good things with the one who teaches”, he’s directing us to put the Gospel ministry first in our lives by supporting the teachers who teach it.

We put this into practical application when we pay our pastors and teachers. We don’t pay them by the hour, for how could we put an hourly value on the word of God? Instead, we simply supply what our called workers need so that they can keep leading us into God’s Word.

Again, Paul look both out and in. Looking out he says, the Gospel student should share all good things with his Gospel teacher. Looking in, Paul says, let’s make sure that we’re putting our efforts into planting Gospel behavior into our lives instead of planting the seeds of sinful behavior.

Paul imagines the life of a Christian like a field ready for seed. If we spend our energy following our sinful desires, we’re planting seeds that will grow up and fill our lives with corruption.

A recently heard a preacher say, “The price of a sin is never posted out in the open”. Sometimes we think of sin like it’s not connected to anything. Like it won’t have consequences if someone else doesn’t see it. But that’s just nonsense. Sin is poison. Sin is acid. Every sin has a consequence. Even if nobody sees it, it still destroys and eats away God’s will for our lives. Or to follow Paul’s image, each sin, though it lies invisible in the field will grow up into a noxious weed if left to do so.

The wisdom of the Holy Spirit teaches us to plant good seed instead. Often, doing the right thing goes unnoticed by others. Sometimes it even leads to judgment that comes from others. Sometimes it leads to some kind of personal loss. We file our taxes honestly, and don’t get as much money in our tax return. We hold our tongue from gossiping, and fail to get attention for a juicy story. But Paul says, Don’t worry! Doing the right thing is just like farming—you gotta wait for the good stuff to grow up before you get to harvest it. But the harvest WILL be yours if you don’t abandon the field.

Christians, let’s listen to what the Spirit says through Paul, and not grow tired of doing our Savior’s will. Eventually, we will see what is produced by planting to the Spirit. Maybe it’ll be the respect of others who see our quiet character. Maybe it’ll be the inner self-control that grows stronger when it is exercised. Maybe it’ll be the praise that comes from God in heaven when he says,

“Well done, good and faithful servant; you have been faithful over a few things, I will make you ruler over many things. Enter into the joy of your lord” (Matthew 25:23 NKJV).

Either way, when we put shoulder behind the Gospel message, or into cultivating Gospel behavior, we can expect good things to come from it. That is the promise of God!
In the final verses of Galatians, Paul revisits the main reason he began writing this letter in the first place—to counter the effects of the fake gospel of earning forgiveness from God, and to hold high the grace of Jesus, which is our only hope.

Galatians 6: 11-18 (ESV)

11 See with what large letters I am writing to you with my own hand. 12 It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. 13 For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. 14 But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. 15 For neither circumcision counts for anything, nor uncircumcision, but a new creation. 16 And as for all who walk by this rule, peace and mercy be upon them, and upon the Israel of God.
17 From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
18 The grace of our Lord Jesus Christ be with your spirit, brothers. Amen.
Again Paul looks out, and in. When he looks out he sees the false teachers that had filtered into the congregations of Galatia. These false teachers were people who were not putting “First Things First”. They were Jews who wanted to be associated with the name “Christian”, but who didn’t want their more strict Jewish friends to persecute them for it. So they tried to mix the Gospel of free forgiveness from Christ with the work-righteousness teachings of Judaism. It sounds strange to our ears today, but they were telling the Christian men in Galatia that they needed to become circumcised if they really wanted God’s forgiveness. If these false teachers  could just win over the Galatian Christians, they could brag about it to others, and they could avoid persecution for being Christ-followers.

It’s a sad thing when people let the opinions of others paint over the clear Word of God. It’s a sad thing when people let fear of persecution lead them away from the grace of God.

That’s what Paul saw when he looked out at the false teachers in Galatia. But when Paul looked in to his own soul, he saw the faith that the Holy Spirit had worked in his heart by the Gospel of Christ. He saw a heart that had been moved to lift Christ up over all things. He expresses this fact by saying that as far as he was concerned the godless world was dead to him, and he was dead to the godless world. Christ was his boast! Christ was the source of his new spiritual life!

Paul couldn’t care less if the world judged of his personal faith, because he knew that God cherished and cared for him. Paul couldn’t care less what persecution came his way, because he knew that in Christ, his final destination was the Father’s house in heaven.

Let’s absorb Paul’s attitude and make it our own. We have the same great Savior after all. A Savior who put us first. We’re dirty, floundering, back-sliding sinners. But he put our sins on his holy shoulders, and declared us the Children of God. He put us first. Let’s revel in that grace. Let’s live in it each day, lifting up our successes to glorify God, and bringing our sinful failures to him to receive cleansing.

Let’s put first things first—and stand in the Gospel always.

Today we close our meditation on Galatians with the final words the Spirit inspired Paul to write. Words written both for the Galatian Christians, and for us…

“The grace of our Lord Jesus Christ be with your spirit, brothers and sisters. Amen” (Galatians 6:18 ESV).

July 21, 2013

First Things First: Who's Your Master?

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SERMON:

In 2006 the United Nations World Drug Report called meth the most abused hard drug on the planet. Seven years ago the number of meth addicts in the world was 26 million. That’s about four times the current population of Washington state.

Meth has hit the West coast especially hard. In 2005 more than half the inmates in Portland were meth users. At that time, meth was the leading cause of property crime in Oregon, as well as the leading cause of children being placed in foster care.

When meth enters the body it targets the reward center of the brain and releases huge amounts of the pleasure chemical called “dopamine”. Meth then holds the dopamine against the brain’s receptors causing an intense and extended feeling of euphoria. For this reason, few people are capable of trying meth only once.

But along with that feeling of euphoria come grim consequences. Meth users experience a variety of hallucinations and psychotic behaviors. Some see shadow people, or feel as if they’re being constantly watched. Others hear voices; either a cacophony of jumbled words, or distinct voices telling them to do specific things. Meth addicts commonly imagine that there are bugs burrowing just beneath their skin, and cut or scratch themselves to get them out.

In just a few months of use, meth begins to break down the body causing teeth to crumble, bone and muscle density to wither away, and the heart to malfunction—either racing dangerously fast, or slowing to a near stop.

Without intervention, meth, and  the lifestyle that accompanies it, will end in death.
So, what if I told you that scientists have come up with vaccine for meth-death. Not a cure for the addiction, or the side-effects, but a death preventing inoculation. If you took this meth vaccine then you could have as much of the drug as you wanted, and it couldn’t kill you. It would still have all the same effects, good or bad, but you couldn’t die from it.

How would that sound? Good deal?

No, not so much. Who cares if you couldn’t die from it, your life would still be ruined by it. A meth-death vaccine just wouldn’t be enough.
Through Jesus Christ you and I have received a sin-death vaccine. Our sins are many. But Jesus took them all on himself. He suffered hell for my sins and for yours when he died on that cross 2,000 years ago. And God showed that he accepted that offering by raising Jesus from the dead. Now, through Christ we have been set free from the ultimate consequences of our sins. We are forgiven, and eternal death can no longer touch us.

But for God, that’s not enough. He wants to give us more than an eternal home in heaven. When the Holy Spirit approaches people through the Gospel of Christ, he intends to save them from both the ultimate consequences of sin, and the immediate side effects of sin.

Just as meth becomes the master of person who uses it, sin also rules over the person addicted to it. But in Christ Jesus we are set free.  

Today we continue our study of Paul’s letter to the Galatian Christians. Here Paul speaks of the freedom that we have in Christ. Freedom from sin’s ultimate consequences AND freedom from sin’s immediate side effects. We read…

Galatians 5:1, 13-25 (NASB)

    1   It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery.

  13   For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.
  14   For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.”
  15   But if you bite and devour one another, take care that you are not consumed by one another.
  16   But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
  17   For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
  18   But if you are led by the Spirit, you are not under the Law.
  19   Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
  20   idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
  21   envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.
  22   But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
  23   gentleness, self-control; against such things there is no law.
  24   Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
  25   If we live by the Spirit, let us also walk by the Spirit.
To begin with, I’m going to address verse one. Listen to that verse again.

It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery” (Galatians 5:1 NASB).

Here Paul is encouraging the Christians of Galatia not to be enslaved by work-righteous teachings. False teachers were telling the Christians in Galatia that they needed to observe certain religious ceremonies in order to earn God’s forgiveness.

The Gospel of Christ reveals that our sins are forgiven because of what Christ did for us, not because of anything we do. So accepting any system of working your way to God is like putting a heavy wooden harness back on your shoulders. Paul says, “No! It was for FREEDOM that Christ set us free! Why would we go back to some hopeless attempt to earn forgiveness when Christ has already given it to us as a gift?!”

Because of Christ we stand free from sin’s ultimate consequences.
But Paul knew that it’s hard to escape a master that lives within. A slave can escape from an abusive master, or slavery itself can be abolished in a country. But what do you do if your vindictive master lives inside you?

That is the case with every human being that is born into this world. We are born with a sinful nature. An inner evil self which seeks all that is selfish, perverted, sick, and ugly. The B ible calls this inner nature our “flesh”.

Now, when Paul uses this term, he isn’t referring to our physical flesh and blood. When Paul says, “flesh” think “sinful flesh” or “inner sinful nature”. 

The Bible teaches that in heaven we’ll have perfected bodies. There will be no sinful nature lurking inside to trip us up. But in  this life we have to struggle along with a traitor inside. But the Holy Spirit wishes to free us from this traitor’s daily influence.

When the Holy Spirit comes to a person and creates faith in Christ through the Gospel message, the Holy Spirit comes to stay. He takes up residence in a person’s heart and mind. And through the Bible—read from the page, and retained in the heart and mind—the Holy Spirit begins to work against our sinful flesh.

Look again at verse 13. Paul writes…

13   For you were called to freedom, brethren; only do not turn your freedom into an opportunity for the flesh, but through love serve one another.
         14  For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.”
         15  But if you bite and devour one another, take care that you are not consumed by one another.
         16  But I say, walk by the Spirit, and you will not carry out the desire of the flesh.
         17  For the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.
         18  But if you are led by the Spirit, you are not under the Law” (Galatians 5:13-18 NASB).

In the first verse that we read for today, Paul set up two opposing masters: Christ as Savior vs. the Law as Savior. Here, Paul sets up two other opposing masters: the Holy Spirit as our guide in life vs. the Flesh as our guide in life.

The question is, who’s your master?

You see, after the Spirit brings us to faith in Christ, we still have choices to make in life. And when it comes to right and wrong, these choices all boil down to either choosing the way our sinful flesh directs us to go, or following the way the Spirit leads us.

Some boil Christianity down to “trust in Christ and you’ll be saved”. And while that is true, God has things for us to do in this life. Not things that we need to do in order to be saved, but still God has work for u s to do. Through the Gospel message, the Holy Spirit has called us to live the remainder of our earthly lives serving one another in love. Living lives that reflect the life of our great Savior, who loved us and gave himself for us.

When we follow the guiding of the Holy Spirit, we actually begin, in little ways, to keep the law of God from the heart. Not because we’re afraid of being punished, but because the Holy Spirit is creating a new and perfect us inside.

You remember that Old Testament story about Joseph, Jacob’s son? He was sold into slavery by his brothers and ended up in Egypt. While there he became an important slave at a rich man’s estate. But the rich man’s wife wanted to have sex with Joseph. And when she propositioned him Joseph replied,

Behold, with me here, my master does not concern himself with anything in the house, and he has put all that he owns in my charge. There is no one greater in this house than I, and he has withheld nothing from me except you, because you are his wife. How then could I do this great evil and sin against God?” (Genesis 39:8-9 NASB).

This was the Holy Spirit working in Joseph. Joseph avoided adultery NOT because he was afraid of punishment, but because it would be an offense against the God he loved and trusted!
It’s human nature to think that if you want to change behavior, you need to make more laws. But laws don’t change behavior. Even if your police force can watch each citizen, their hearts will still rebel against you.

Paul says, the real way to avoid carrying out the sinful desires of the flesh isn’t to make more laws. The real way to shun temptations is to hear the Holy Spirit’s voice.  To listen for and order your steps according to the Spirit’s direction. He’s the one who brought us to faith in the first place, I think we can trust him!

There’s going to be fighting inside, because the sinful flesh and the Holy Spirit don’t get along. But there is comfort even in the middle of this fight. Paul knew that the Galatian Christians were struggling against sin. And so he gave them some Gospel comfort from Paul in  verse 18. There he reminds them…

“…if you are led by the Spirit, you are not under the Law” (Galatians 5:18 NASB).

In other words, fight the good fight against sin, but remember, with Christ as your Savior, and the Spirit as your guide, you are not under law’s condemnation.
Back in Paul’s day, some people had the idea that since the Gospel offered complete forgiveness, Christians could then indulge in sinful behavior as much as they wanted. But this isn’t the Holy Spirit’s teaching at all.

The Holy Spirit who creates faith through the Gospel message, leads us to serve one another in love, not to selfishly gratify our own desires. The Holy Spirit leads us to love each other, not bite at each other like animals. The Holy Spirit leads us to do good things, not celebrate wickedness.

But again, Paul knew there’s a fight going on in each of those Christians at Galatia. The sinful flesh inside each of them was at war with the Holy Spirit, battling for mastery over the individual. So Paul laid out a list of behaviors to avoid. Behaviors to avoid because they come from the flesh. Look at verse 19 again…

“ 19  Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality,
   20  idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions,
   21  envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God” (Galatians 5:19-21 NASB).

It’s pretty simple. Paul says, if you’re led by the Spirit, you’re going to fight against these behaviors. But if you’re practicing these, if one of these is your accepted lifestyle, then the flesh is your guide, not the Spirit, and you will not enter God’s kingdom.

Sometimes we don’t know any better. We just follow our instincts, and don’t realize that the things we want so bad are rally harmful to us. But the Holy Spirit loves us, and through His word he teaches us better ways. Like a gardener who has taken over a rioting garden, he patiently weeds, and seeds, and waters, and prunes until our garden begins to produce good fruit. Things like…

“…love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control…” (Galatians 5:22-23 NASB).

It’s not hard to see which list is more desirable. Which master is better to serve.
We started today by talking about meth and how it masters and destroys people. It’s tragic how a single dose almost always begins a life of hardship. Even if a person gets help, it’s going to take a lot of work to resist the temptation to slide back into using.  

And it’s the same thing with the forgiven sinner. Our last verses say…

“ 24  Now those who belong to Christ Jesus have crucified the flesh with its passions and desires.
   25  If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:24-25 NASB).

Much like the drug addict must say “goodbye” to the person they once were, and let that person die. The Christian must also let go of the sinful nature and let it die. In fact, Paul gets more graphic than that. Paul says we must crucify the flesh with its passions and desires. Each day we do this in prayer when we confess our sins and ask God to forgive us because of Christ. This crucifying the flesh needs to be an ongoing thing until God removes us from this world and seats us at his side. Until that day, we need to let that last verse ring in our ears…

“If we live by the Spirit, let us also walk by the Spirit” (Galatians 5:25 NASB).

You and I are spiritually alive, connected to God, because the Holy Spirit brought us to faith in Christ. Let us now live our lives the way that the Holy Spirit directs us to in the Bible. Then we will be sure of blessing in the next life, as well as in this one.

We are alive because of the Spirit. So, let’s live our daily lives by his direction also.

Amen.

The peace of God which surpasses all understanding will guard your hearts and minds in Christ Jesus.

July 7, 2013

First Things First: I Am a Child of God, Through Faith in Christ Jesus - July 7, 2013

Apparently our server is down again this seek, so all I have is the printed version of this sermon. Sorry for the inconvenience. Email calebjohn.schaller@gmail.com if you really want the mp3 and I'll send it to you. -Pastor Caleb Schaller

SERMON:

About 2,600 years ago the king of Judah was assassinated. Upon his death, his eight year old son, Josiah, became king. Now I’m sure that Josiah had caretakers. People tasked with the job of training this child to become a just leader. Josiah had help.

But I wonder how much just being a prince changed this child. Imagine his inner thoughts. I am a prince. I have been born of a king. I will be king one day. No man will question me. I must protect and guide this people. They will look to me as to a father.

Imagine that was you. Wouldn’t your royal status change the way you looked at the world? The way you responded to people? The way you carried yourself? The way you thought about everything?
Today we continue our study of Paul’s letter to the Galatian Christians. In chapter three Paul lays out the proper mindset   for a Christian to have. The right way for us to view the world. When followers of Christ wake up every morning we ought first to think: “I am a child of God, the Greatest King, by faith in Christ Jesus”.

Galatians 3:23-29 (ESV)

23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise.
The false teachers that had infiltrated the congregations at Galatia were teaching the people that they need ed to earn forgiveness from God by observing religious rules and ceremonies. In our reading for today Paul lays out a defense against this gospel corrupting idea. Paul clusters together a group of pictures which illustrate the truth of the gospel.

The truth of the gospel is this. Through faith in Christ Jesus, sinners are reborn into the royal family of God. There is no need for us to atone for our sins. Jesus has already erased the record of our sins by his death on the cross. By faith in HIM we are the forgiven children of God—NOW.

The first of the pictures that Paul uses to illustrate our status before God is the image of a “pie-dah-go-gos”. In Paul’s day, a “pie-dah-go-gos” was a guardian, or supervising babysitter. This guardian “was a man, usually a slave, whose task it was to conduct a boy to and from school and to supervise and direct his general conduct” (Greek-English lexicon of the New Testament: Based on Semantic domains).

One Greek dictionary says the following about these “pie-dah-go-gos”:

“Among the Greeks and the Romans [this] name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood” (Enhanced Strong’s Lexicon).

The congregations at Galatia were mixed. They all trusted in Christ as their Savior, but some were ethnically Jewish, others were ethnically non-Jewish (or “Gentile). It seems that Paul is talking more directly toward the Jewish Christians here. He talks about law of God as the heritage that Jews had for years. But Paul wants them to have the proper view of God’s laws.

Paul says that the proper way to view the body of laws that God had given to the nation of Israel is to see them like a “pie-dah-go-gos”. Like a guardian that should be obeyed, but that was primarily there to get you where you need to go. This guardian had limited authority and ability, and before long his authority would end. The authority of the law comes to an end when it brings people to Christ and the forgiveness that is found in his cross.
The false teachers were saying that you could actually keep the law. And by keeping the law you could be declared righteous before God. Paul says, “No way!” The purpose of the law is to lead people to Christ, but only Christ can justify a sinner. Only Christ can say “This one is innocent, for I have suffered for his sins”.

How silly it would be for one of those old Greek slaves to assert authority over a child who had grown into manhood. How silly it would be for a “pie-dah-go-gos” to claim, “I used to have authority over you, so I still do. Go get me my slippers”. The master would merely laugh.

This is how Paul teaches us to respond to the law when it tries to condemn us for our sins. We should laugh and say, “Law, you used to rule over me, but by faith in Christ I am now a Son of God.”

The law does indeed lead people to see their sins, and the need for a Savior. But in the presence of Christ that supervising babysitter is dismissed.
Paul then moves on to give another illustration of what the gospel of Christ does. Verse 27 say…

“For as many of you as were baptized into Christ have put on Christ” (Galatians 3:27 ESV).

I recently read about some studies that were done in connection with clothing and how it can significantly alter a person’s behavior.

“In the first experiment, 58 participants were randomly assigned to wear either a white lab coat or street clothes. They were then subject to an incongruity task in which they had to spot items that didn't belong to a set (for instance, the word "red" written in green ink). Those in white coats made half as many errors as those in street clothes” (Clothes Make the Man—Literally by Jordan Gaines).

Maybe you’ve experienced the confidence boosting power of a new dress, or a new suit, or some other fresh threads. Maybe for you it’s new shoes, or make-up, or having your hair cut. Our perceived appearance alters our mindset and confidence.

Paul says, this is how you aught to see yourself—covered over with Christ Jesus. When God sees you, he sees the perfect, sinless, Son of God. “For as many of you as were baptized into Christ have put on Christ.”

We probably don’t think back to our baptism enough. But what power and assurance are there! In our baptism we find God’s love and mercy. We find God reaching out and taking us to be his own. In baptism God reaches out and gathers sinners to himself and makes them part of HIS family.

The Bible says that baptism creates and seals faith in Christ. And with faith in Christ, we are covered in Christ. And if we’re covered in perfection and goodness, then the law doesn’t have anything to accuse us of. We’re holy before God, because Christ covers us.
This whole Christ-covering-us thing has huge implications for our daily life. But it also impacts the way we view the Christians beside us. In verse 28 Paul writes…

“There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Galatians 3:28 ESV).

The false teachers in Galatia were encouraging an attitude of division in the congregations. An attitude that ranks people according to “good”, “better”, “best”. But Paul says that we should see our fellow Christians as they truly are—one in Christ Jesus.

Through faith we are covered with Christ’s righteousness, and so are our fellow Christians. We should see them like God sees them—as holy in Christ.

All the distinctions and labels that we puts on one another fade away before the throne of God. As far as forgiveness, and salvation, and value is concerned, in Christ we hold the same high status.

We all have different strengths, abilities, and talents, and that’s fine. God is the one who distributes those talents and gifts as HE sees fit. But in the realm of salvation—we stand shoulder to should with our brothers and sisters in Christ. There is no room for racism, sexism, or any other kind of caste system.
It appears that the false teachers in Galatia were advocating a caste system of sorts. One that put Jewish Christians above Gentile Christians. Their claim to superiority was most likely founded in the fact that they were Abraham’s descendants.

God had promised Abraham that all the nations of the earth would be blessed through one of his descendants. This of course, was Jesus, the Savior.

This was a great honor that God had given to Abraham and his descendants. And yet as they clung to this prestige, their hearts changed. After centuries the Jews began to consider themselves God’s chosen people—not because of God’s grace, but because of their worthiness.

The Bible teaches that it was a great blessing to be the physical descendants of Abraham. They were the caretakers of the Old Testament scriptures. They were the nation from which the Savior would come. But the Bible also says…

“…not all who are descended from Israel are Israel. Nor because they are his descendants are they all Abraham’s children…” (Romans 9:6-7 NIV).

Just before our sermon reading, Paul wrote…

Know then that it is those of faith who are the sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” So then, those who are of faith are blessed along with Abraham, the man of faith” (Galatians 3:7-9 ESV).

And the final verse of our reading for today echoes this, saying…

“And if you are Christ’s, then you are Abraham’s offspring, heirs according to promise” (Galatians 3:29 ESV).

All that these passages do is point out that while it was an honor to be a physical descendant of Abraham, it was vastly more important to be a spiritual descendant of Abraham. That is, someone who had the same FAITH as Abraham. One who trusted in the Messiah that had been fortold.

Think about what this revelation did for the Gentile Christians in Galatia. It had been suggested that they were less than the Jewish Christians. That they needed to earn their way up the ranks somehow by their deeds. But Paul says, NO. To be a physical descendant of Abraham is an honor, but to be a faith-descendant, THAT is what makes you an heir to the promise.
When I was a kid, I remember my father telling me, “Remember who you are” one night before I went to hang out with friends. Maybe your parents told you the same thing, “Remember who you are”. That little phrase means a lot. It means, don’t shame your family. It means, speak and act honorably. Be the person that God wants you to be.

But I want to turn that phrase around for you today. “Remember who you are” is a law statement. It’s appeals to our desire to not mess things up. But I would tell you to “remember who you are”, dear Christians, as a way of encouraging you.

Remember who you are. You are a grown Christian. The law has lead you to Christ, and Christ has declared you free from sin and guilt. Live in peace, not fear.

Remember who you are. You are baptized. You have been clothed with Christ’s righteousness. None of your sins are visible to God anymore. Live in joy, not fear.

Remember who you are. You are one of the redeemed. They stand beside you with their own strengths and weaknesses, with their own gifts and faults. Love them as Christ loves you, and forgive them always. Live in forgiveness, not judgment.

Remember who you are. You are a spiritual child of Abraham. Were he to meet you today on the streets of heaven, he would recognize you as one of his people. People who trust in the Messiah to wash their sins away.
At the end of little Josiah’s reign, the Temple of God had been restored. The idols had been thrown out of it. The altars around Jerusalem that had served to honored false gods had been torn down. The people had been led back to the word of God, and to the precious promises that had been almost forgotten.

I’m not sure how much of Josiah’s reign sprang from him simply seeing himself as royalty. But I know that God had Paul emphasize the pictures of our text for a reason. God wants us to see ourselves as HIS royal family. For when we do, it changes the way we see the world.

Remember who you are. By faith in Christ, you are a child of God. Let this thought be your first thought. By faith in Christ, you are a child of God, and one day you will live with him in his kingdom, forever.

Amen.

The peace of God which surpasses all understanding will guard your hearts and minds in Christ Jesus.

June 30, 2013

First Things First: Guard Your Life Source - June 30, 2013

Our server is down, so all I have is the printed version of this sermon. Sorry for the inconvenience. Email calebjohn.schaller@gmail.com if you really want the mp3 and I'll send it to you. -Pastor Caleb Schaller

SERMON:

They say a person can live without food for about a month, but can only go without water for three days. On this planet, where you find water, you find life. Where you don’t, life is scarce. In this sense, water is the source of biological life.

Jesus is the source of spiritual life. Where you find his gospel message, you find people who have been brought into a right relationship with God. That’s what spiritual life is—a restored relationship with the Almighty.

But just as a water source can be poisoned, the gospel can also be tainted. In our sermon meditation today, we continue our study of Paul’s letter to the Galatian Christians. In this section Paul helps us to understand how the pure message of Jesus can be poisoned, and how to prevent that from happening.
Quick review. Paul was the apostle who brought Jesus’ message to the Roman province of Galatia. As people in that area began to trust in Jesus as their Savior from sin, a number of congregations were formed.

After Paul left the area, false teachers began to undermine the gospel in these new churches. The gospel of Jesus says that because God’s Son suffered and died in our place, for our sins, we stand forgiven. This forgiveness is a free gift from God, which comes through Jesus. But the false teachers in Galatia were saying that Jesus didn’t do enough to save sinners. What Jesus did had to be supplemented with an individual’s actions for complete forgiveness . If you kept certain worship laws properly you could earn the part of forgiveness that the cross didn’t cover. That was the poison they were mixing into the pure gospel of Christ.

Paul begins his letter to the Galatians by emphasizing the truth of the gospel, that all our sins have been completely forgiven in Christ. That there is nothing left for us to do. And then Paul begins to defend his ministry as an apostle of Jesus’ soul saving gospel. We continue our study at…

Galatians 2:11-21 (ESV)

11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
15 We ourselves are Jews by birth and not Gentile sinners; 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor. 19 For through the law I died to the law, so that I might live to God. 20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.
There’s a lot of things here. I’m going to start with the last paragraph. I’ll address the first two in a bit, but I’m going to focus on the last paragraph to begin with because this is the heart of the matter.

We’ve been calling this series on Galatians, “First Things First”. In the last paragraph here, Paul speaks about the gospel like it’s the headwaters of a great life giving river. It is the “first”, the “beginning”, the “source” of a Christian’s spiritual connection to God. But in Galatia this river was being poisoned.
Look at verses 17-18. Paul writes…

17 But if, in our endeavor to be justified in Christ, we too were found to be sinners, is Christ then a servant of sin? Certainly not! 18 For if I rebuild what I tore down, I prove myself to be a transgressor” (Galatians 2:17-18 ESV).

The false teachers in Galatia were evidently followers of Judaism. Judaism taught that a person reaches God through carefully keeping His commandments and regulations. Keep His commands and God’ll let you into heaven.

Now, because their hope of being accepted by God was based on their actions, followers of Judaism weren’t real big on confessing their sins. Instead, they gravitated toward keeping outward appearances up. Looking really good and holy to everyone around them. Being first in line at church, always putting something in the collection box, etc, etc.

When they saw Christians, they just didn’t understand. Why do these people confess their sins openly? These are things they should hide!

That’s perhaps where that accusation came from that Christ was a “servant of sin”. These Christians openly confessed their sins, almost like they were bragging about them!

But bragging wasn’t the point of confession in these churches. Jesus teaches us to open up our hands and show God our sins. Not like show-and-tell. Not because we’re proud of the bad things we’ve done. Christ teaches us to confess our sins to God and to each other, because then God can tell us, “Those sins have been forgiven. Your Savior suffered that one, and that one, and that one, and… well, all of them. You’re really forgiven. Completely.”

The followers of Judaism didn’t understand this because they were still trying to use the laws of God as a ladder to heaven. “If we just keep the commands of God we’ll make it!” Confessing their sins was the last thing they wanted to do! That would mean they had failed to keep the law of God and weren’t going to make it.

Now it may sound a little crazy that they could actually believe that it was possible to keep God’s law perfectly, but they did. In Luke 18 we hear about a man that approached Jesus one day during his ministry. This man asked what he had to do to get to heaven. Jesus said…

20 You know the commandments: ‘Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.’ ” 21 And [the man] said, “All these I have kept from my youth” (Luke 18:20-21 ESV).

Wow. This man actually thought he had kept God’s law perfectly. Jesus told the man to sell everything and follow after him. But this made the man sad, because he was rich. In this way, Jesus showed him that he hadn’t even kept the first commandment. He loved his possessions more than God. 

You see, the law of God is good. The Ten Commandments, all the other commands he gives us in the Bible. But the laws of God can’t save a sinner. That’s not what they’re for. They only serve to show us that we ARE sinners who need a Savior.
That’s what Paul tries to communicate in verse 19. There he writes…

19 For through the law I died to the law, so that I might live to God” (Galatians 2:19 ESV).

What this means is, when Paul thought the law was a ladder to heaven, he tried hard to keep the law. But he failed. He sinned. And as he studied the Bible, it was clear that God’s standard was perfection. Only the sinless would be pure enough to dwell with God forever. And this realization killed Paul. The law killed Paul’s hope of heaven. Oh, he tried to march on and keep doing better, but in his heart there wasn’t any real peace. And this was necessary! This is what the law was meant to do to Paul. It was meant to drive him to despair of ever earning his way to heaven. When a person is at rock bottom, when they know they can’t do ANYTHING to earn God’s forgiveness, that’s when they’re ready to hear about Jesus.

The law kills us, so that the gospel can make us alive. The law condemns us, so that Jesus can tell us that he has saves us.
Paul sees Christ as the only source of life that exists in him. Look at verse 20 again. Paul says…

20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me…” (Galatians 2:20a ESV)

If you take anything away from this sermon, take this image away. It’s so powerful. Repeat this after me. Can you do that? Repeat after me, “I have been crucified with Christ”, “It is no longer I who live”, “but Christ lives in me”.

When your conscience convicts you and you feel horrible about something you’ve done. Some sin. Some shameful and embarrassing thing that you don’t want anyone to know about. When your conscience brings that sin up you can say, “Oh, I’m sorry, that person is dead. That person, and all the sin connected with him, went away a long time ago when he died with Christ on the cross.”

Faith connects us to Jesus. We were there on the cross. We get credit for what we didn’t have to experience. And because Jesus rose from the dead three days later, now we live. He lives in us.

You could say it like this—the old me died on the cross. The new me lives with the risen Jesus. All guilt and shame and accusation can go to the cross. I live in the sunshine of Jesus’ grace.
When Martin Luther started preaching the gospel as the Bible states it, his enemies in the established church were appalled. They said, “You can’t go telling people that God has forgiven all their sins, past, present, and future! What will make them behave?”

That idea was alive in Paul’s day also. The idea that Christians will use the gospel of Christ as a license to indulge in sin.

In Romans 6 Paul writes…

“…you are not under law but under grace.
15 What then? Are we to sin because we are not under law but under grace? By no means!” (Romans 6:14-15 ESV).

In our sermon reading Paul lays out the right attitude between gospel forgiveness and our daily life. In verse 20 Paul writes,

“…the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20b ESV).

For Paul, daily life was no longer a run on the treadmill of earning God’s love. He no longer lived in fear of the law’s punishment. Instead he lived in the security and peace that is the Son’s grace.

There’s a big difference between walking with the sidewalk perched precariously above your head, and walking with the sidewalk leading the way beneath your feet. Through Christ’s sacrifice we are placed above the law. Safe from hell, we can move freely and without fear, living to praise and serve the Savior who rescued us. (see 2 Corinthians 5:15)
Now we get to one of the most important verses in this whole section, verse 21. Paul writes…

21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose” (Galatians 2:21 ESV).

If we could earn heaven by doing “good things” then why did God’s Son become human? Why does the Old Testament speak of the Messiah suffering for the sins of others? Why did Jesus tell people their sins were forgiven through faith in Him? If we could earn our own forgiveness by keeping the law of God, why did Christ do what he did?

But the truth is, being holy before God has absolutely NOTHING to do with our efforts, and EVERYTHING to do with what Christ did in our place.
This is the water of life. This is what Jesus was talking about when he told that woman on the other side of the well…

“…whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life” (John 4:14 ESV).

Jesus is the source of spiritual life, a relational connection to the Divine, that does not end.

But the gospel of Jesus can be poisoned. It can be altered, contaminated, made deadly. That’s what Paul is talking about when he says,

“I do not nullify the grace of God” (Galatians 2:21 ESV).

How is the gospel nullified? How is the message of grace poisoned? Made deadly to the soul instead of healing to the soul?

We begin to nullify God’s gift of forgiveness when we imagine that we have helped God to save us. When we think that forgiveness hinges on what we do, and not on what Christ has done. That’s how we poison our own well.

DON’T do this. Let a gift be a gift. Just say thank you and move on. Forgiveness is your possession in Christ. He is the spiritual life within you, RIGHT NOW. There is nothing left for you to pay.

Sadly, we can also nullify the gospel in lives of others. We poison our fellow Christian’s well when we suggest that their sins aren’t completely forgiven in Christ. When we suggest that their forgiveness somehow hinges on what they do, instead of on what Christ has done for them.

That’s what Peter did in Antioch at the beginning of today’s reading.

Before Christ came, Jews didn’t eat with non-Jews. They didn’t worship with Gentiles. They didn’t even like to associate with Gentiles. But when the Gospel of Christ came along, it became clear that it was for the Gentiles also. That through the cross of Christ the sins of the Gentiles were also forgiven. And then something started to happen that had never happened before. Jews began to worship with non-Jews because they both looked to Jesus as their Savior. They began to eat together in their homes because they were all on the same level. They were sinners forgiven through Christ.

When Peter came to Antioch he openly associated with the Gentile Christians who were part of that congregation. At first anyway. But when some more legalistic Jews showed up from Jerusalem, Peter took a step back. He started to treat the non-Jewish Christians a little differently. And the rest of the congregation followed his lead. They stopped dining with Christians who were Gentile-born. 

And like Paul said, this wasn’t in line with the gospel. This whole behavior suggested that Gentile Christians were a little less holy than the Jewish Christians. That MAYBE their sins weren’t all forgiven. They had a little more work to do before God could fully forgive them. And so Paul stood up to Peter and called him out for this anti-gospel practice.

Peter apparently accepted Paul’s rebuke. Later on there was no bad-blood between him and Paul. Peter knew that he had acted rashly. That he had not acted in line with the gospel. Verse 16 says…

“…we know that a person is not justified by works of the law but through faith in Jesus Christ” (Galatians 2:16 ESV).

So on what basis would we have to divide up our fellowship according to which Christians are the “really good ones”, and which are the “lesser Christians”?

Dear Christians, nobody is going to stand before God on the last day and get his stamp of approval because they did a good enough job. God’s law can’t save us, ‘cause we can’t keep it.  It just shows us that we’re sinners.

Your source of life is Christ Jesus, and what he did on the cross in your place. That gospel is your spring of spiritual and eternal life. Guard it carefully. Keep it pure. And take care how you treat the wells of other Christians.

The Gospel is pure, and life giving. May God help us to keep going to the Gospel well to renew our life, and may God help us to keep it pure.


Amen.